Thirteenth Sunday after Pentecost

13 Sunday after Pentecost
Text: Matthew16:13-20
Outline
1. Who is Jesus?
2. How do we make this confession in our daily lives?
Sermon
Grace, mercy, and peace be to you from God our Father, and our Lord and Savior, Jesus Christ.
My dear beloved flock, the text for our mediation is the Holy Gospel according to Saint Matthew the Sixteenth Chapter verses thirteen through twenty.
Beloved lambs, do you know what I have here? Right, I have a rock! I know that you love collecting rocks. They come in all kinds of sizes, some really big, some really small. They come in a wide variety of colors, some pink, black, brown, white. Some are solid colors, and some have strips. Do you think that you could build something on this rock? You might be able to build a really, really small house. It would be stable. It would not move, because the rock is solid. In our text for today, Jesus calls Peter a rock. He says that He will build something even larger upon the rock. What is the Rock? What does Jesus build on it? Ponder those questions as you hear the rest of the sermon. You may go back to your seats and those who love you.
1. Who is Jesus?
Jesus has taken the disciples to the area of Caesarea Philippi. This is an area that is mostly Gentile in nature. It is at the upper most boarder of the land of Israel, around twenty-five miles north of Galilee; snow-capped Mount Hermon can be seen on a clear day from as far away as Nazareth, where Jesus grew up. In an area populated by temples dedicated to false gods and goddesses, our Lord asks a very important question. He asks the disciples about the crowds. They have seen or heard of our Lord miracles, the feeding of the four thousand with seven loaves of bread and a few small fish, the healing of lepers, restoring sight to the blind, healing to the deaf, casting out demons. They have even heard our Lord taking on the religious leaders of His day when they are asking Jesus for a sign. Who do the disciples say the Son of Man is?
This is already a loaded description of who Jesus is. By identifying Himself as the Son of Man, He is drawing the disciples’ minds, as well as our own, to the book of Daniel, especially chapter seven, where Danial records
“13 “I saw in the night visions,
and behold, with the clouds of heaven
there came one like a son of man,
and he came to the Ancient of Days
and was presented before him.
14 And to him was given dominion
and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.”
One, appearing to be human, yet having all power and glory, reigning alongside the Ancient of Days. How beautiful a picture of the two natures of our Lord, Fully Divine and Fully human, God of God yet born of the blessed Virgin Mary, united in one Person, Jesus Christ, our Lord and Savior.
The disciples answer honestly with some of the reports that they have heard. “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” Herod Antipas, the ruler who had John the Baptister killed, thought that Jesus was John come back from the dead. Others said Elijah because he was to come before the Messiah came and do wonderous works to prepare the way. Other’s identified our Lord with Jeremiah, seeing in the Man of Sorrows a resemblance to the weeping prophet. All of these proclaim that Jesus is more than a mere man. Jesus is doing things that mere men cannot do. At minimum, he has to be a prophet sent by God.
Many people in our world would make a similar claim. Muslims, Jehovah’s witnesses, Mormons, plus many others claim that Jesus is a prime example of what we can be as true humanity. They hold Jesus up as a prophet of God who does marvelous works and wonders. They hold that Jesus is a miracle worker, a prophet, a good teacher, the best example to live by. The problem is that all of these are incomplete statements of who Jesus is.
So, what is a complete statement of who Jesus is? That is answered when our Lord turns the question around on the disciples. “But who do you say that I am?” He has heard what the popular opinions are. What do those that claim to follow Him believe?
Peter states without a doubt who Jesus is. ““You are the Christ, the Son of the living God.” He does not say, “Scribes and Pharisees, rulers and people, are all perplexed; and shall we, unlettered fishermen, presume to decide?” But feeling the light of his Master’s glory shining in his soul, he breaks forth—not in a tame, prosaic acknowledgment, “I believe that You are,” &c.—but in the language of adoration—such as one uses in worship, Peter states Jesus is the Christ, the Messiah, the Anointed One, sent to do the work of God and be the Savior from sin and death. The One sent to crush the head of the serpent and free mankind from the tyranny of the devil forever.
Yet, Peter does not stop there. He proclaims Jesus as the Son of the Living God. Jesus is God in the flesh for us, that the will of God would be done. The things of God define the Christ. Remember as Jesus walked with the two disciples after his resurrection. They were discussing the things that had happened in Jerusalem. Jesus asked them about their conversation. They responded by saying, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days” (Lk 24:18). Jesus says, “What things?” They continue by describing the arrest, death, and resurrection of Jesus.
Jesus responds to them as if to say, “Do you hear the words coming out of your mouths? Do you not recognize that the things you mention describe what the Christ has come to do? Do you not recognize that the things you describe sound familiar as it is these things that I said the Christ must do?” “And beginning with Moses and all of the prophets, he interpreted to them in all of Scriptures the things concerning himself” (Lk 24:27).
Jesus is the Christ, and the Christ must be crucified, die, and be buried, in order to be raised to life by the Father, through the power of the Holy Spirit, on the third day. The Christ bears the full wrath of God in our place. Jesus bears our sins for your forgiveness and mine. He rises from the dead, to give us everlasting life and salvation.
Peter might not have had all of this in mind when he made his confession, but he confessed it. Peter makes this confession, as our Lord says, not because he figured everything out, or connected all the dots. Rather, because the Father revealed it to him. The same is true today, we believe, and have faith, in spite of ourselves. As we confess in the Third Article of the Creed: I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ.” Effectively, I believe I cannot believe. I cannot connect the dots on my own, or get everything right, except by the power of the Holy Spirit as He acts through His Word.
To Simon’s confession, our Lord shows His sense of humor. Jesus says, you are Petros and on this petra I will build my ekklesian. You are pebble/small rock and on this rock, I will build my church.
What a blessing to know that our salvation is given to us, purely as a gift from God. And to know that the church is His. It belongs to Him. God watches over it. He cares and tends to it, and nothing, not even the very gates of hell or death itself can prevail over it.
2. Confession in our lives
What great comfort this gives us today as we continue to make the same confession as Peter in our daily lives that Jesus is the Christ the Son of the Living God. When we tend to our neighbors, friends, and family as they need help. When we provide notebooks, paper, and pencils for those who need it at school, what are we doing? We are confessing who our Lord is as we live in the forgiveness of sins that He has won for us. When we teach our children the faith, teach them how to pray, lead them in the liturgy. When we do our devotions and gather around the word of God, we proclaim who Jesus is to a world that is lost in darkness.
We do this because we are built on the rock and cornerstone, Jesus Christ. We have peace and comfort as we live our daily lives. Comfort that death cannot end our gladness. Comfort that no matter how small the church may seem, even if only two people are in church, that their Lord and Savior is with them always, as He has promised to be. Comfort that even in the midst of the hatred of the world. As we face the persecution of the devil who seeks to steal away our faith, that in the end, all his plans will be undone and he will be destroyed eternally, while this world will be made new again.
A rock, yes! A bold rock, not because Peter finally got it, but because the Father revealed it to him, Peter confessed it, and upon this confession our Lord continues to build, strengthen, tend, and care for His people until the day when all the saints are gathered in the new heavens and new earth, around His throne forever and ever.
The peace of God, which surpasses all understanding, guard, and keep, your hearts and minds in Christ Jesus. Amen.
Third Sunday after Pentecost

Text: Romans 5:6-15
Theme: Death in Adam, Alive in Christ
INTRODUCTION
Grace, mercy, and peace to be you from God our Father, and our Lord and Savior, Jesus Christ.
My dear beloved flock, the text for our meditation today is the Epistle of Saint Paul to the church in Rome, the fifth chapter verses six through fifteen.
ILLUSTRATION
Beloved lambs, I pray that you are doing well today.
When you go shopping with mom and dad, what grabs your eye? I am sure it is the bright sparkles and colors of what you are looking at. For example, take this shiny birthday card. It is bright and colorful but really expensive. Your moms and dads are probably looking at something else though. They are looking at the cost of the item. They are asking themselves is this item worth the price? They might go for one like this. It is dirty. It is messy. The message is okay but there is no envelope so it is only .35 cents. Jesus Christ paid the price for us to be with Him forever by dying for our sins. He counted the price and paid it fully for us. Jesus did this while we were still like the first card, messy and dirty in our sins. How were we made messy and dirty? How does Jesus make us bright and colorful?
Ponder those questions as you hear the rest of the sermon. You may go back to your seats and those who love you.
1. Death through Adam
SCRIPTURE
8 but God shows his love for us in that while we were still sinners, Christ died for us.
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2025), Ro 5:8.
Pasted from English Standard Version. © Crossway. Used here under fair use; verify rights before publishing.
EXPLANATION
What makes us dirty and messy? The answer is simple. Every single one of us has a human nature that we have inherited from our father Adam. It is not a perfect nature. It was at one point. When God made Adam and Eve, they were made perfect. Perfect health, never having to worry about being tired or not having enough time in the day.
Yet that nature has been changed. It has been changed because Adam transgressed the Law of God. God had given Adam one Law, to not eat the fruit of the tree of knowledge of Good and Evil. God states that if they eat of it, they will die. This is a great command from God. After all, the Law of God is good and wise. Much as parents desire and know what is best for their children, so too does God for His creation. Adam fails obeying the Law of God. The serpent tempted Eve to break the Law of God by tempting her to doubt that God really had her best interest in mind. Adam was with Eve. He should have told Eve to stop talking to that snake and throwing it out of the garden like a lasso.
Thus, Adam fails in his divine role as head. Adam was given charge over all creation, Eve included. Eve fell into temptation, and Adam passively followed. Because of this fact, God charges Adam with introducing sin into the world, because as Eve’s head, Adam was responsible. This responsibility and accountability for husbands to lead their families spiritually is still in place as Saint Paul writes in Epphesians 5:23, and 1 Cor.11:3). And men are responsible to provide godly leadership in the local church (1 Tim. 2:11-15; 3:2-7; Titus 1:5-9). From the very moment that Adam ate of the fruit, sin, decay, and death was put into motion according to God's command, though God is not the cause of it.
Since Adam and Eve are the representatives of humanity, Adam's sin is charged to all of humanity and his decedents. We see this fact clearly in the genealogies of Adam. Yes children are born, but begot is always followed by "and he died." Even after living hundreds of years, Adam and all his offspring die. All creation has fallen into sin and death.
This is not only physical death and decay, which we still see today. How many of us woke up with more gray hairs? Anyone wake up with no new pains since last week? No, we still face decay and death today, both physical and spiritual in nature.As George Bernard Shaw wryly observed, “The statistics on death are quite impressive: one out of one people die!”
We have inherited from Adam both physical death and spiritual death. Spiritual death is, as we confess in the Sold Declaration "a deep, wicked, horrible, fathomless, inscrutable, and unspeakable corruption of the entire nature and all its powers, especially of the highest, principal powers of the soul in the understanding, heart, and will, so that now, since the Fall, man inherits an inborn wicked disposition and inward impurity of heart, evil lust and propensity; 12 that we all by disposition and nature inherit from Adam such a heart, feeling, and thought as are, according to their highest powers and the light of reason, naturally inclined and disposed directly contrary to God and His chief commandments, yea, that they are enmity against God, especially as regards divine and spiritual things. For in other respects, as regards natural, external things which are subject to reason, man still has to a certain degree understanding, power, and ability, although very much weakened, all of which, however, has been so infected and contaminated by original sin that before God it is of no use. (Source: https://bookofconcord.org/solid-declaration/original-sin/#sd-i-0011 )"
Our very nature, body and soul, is against God and His will. We do not want to follow God's commands. We do not seek after the needs and wants of our neighbor. We put our own wants, desires, and needs first and foremost. If it does not help me or be a means to my own profit, why should i care? Because of Original Sin and our corrupted human nature which leads us into actual sins of both ommission and commision, we deserve to die the second death in the first of Hell forever. There is nothing that we can do to save ourselves from this death. God's command and Law reigns supreme as He is supreme as Lord and Creator of all things.
Alive in Christ
TRANSITION
What are we to do? We deserve to die, physically and spiritually, forever in the fires of Hell. We cannot excuse away our own actions. We cannot say, 'It was not me. It was...the Devil. He made me do it.' "I had no choice, it was the only actions that I could take.' There is no excuse. God's Law condemns us all.
SCRIPTURE
God shows his love for us in that while we were still sinners, Christ died for us.
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2025), Ro 5:8.
Pasted from English Standard Version. © Crossway. Used here under fair use; verify rights before publishing.
ILLUSTRATION
It was quite a few years ago that Patty Hearst and Susan Ford married their own bodyguards. At first this sounds strange to us. They come from prominent and wealthy families. Why would they be attracted to marry their bodyguards? Because these men are willing to “take the bullet” for them. They are men who are so committed that they are willing to die for them. Such commitment is bound to create admiration, if not love. That is what God did or us! His love was so great that He sent His Son to “take the bullet,” for us. Jesus took upon Himself the curse and the spear for us. This He does for us, for those who are bound under the curse of Adam and the power of sin, who constantly miss the mark of His perfect Law.
EXPLANATION
Jesus has taken the bullet for us. That is the whole mystery and point of the Incarnation. God did not stand by, silently judging us under the Law. Rather the opposite! God has mercy and grace upon us. God assumes humanity into the divinity by taking on flesh through the womb of the Blessed Virgin Mary.
Throughout His life, Jesus perfectly obeys the will of the Father. He does what Adam should have done! He rejoices in doing God's good and gracious will. Jesus takes the bullet of God's wrath for us upon the cross. There all of God's wrath is laid upon Jesus, while you and I are still enemies of God! Jesus does not do this for brothers and sisters, friends or family. While you and I are hating His guts, Jesus is spilling out His blood that He might be our Brother and we His brothers and sisters.
Jesus dies and rises again to spare us from eternal death. In its place, Jesus gives to us everlasting life. Just as death reigns over all because of Adam’s sin imputed to us. So the deepest reason eternal life reigns is not because of our individual deeds of righteousness, but because of Christ’s righteousness imputed to us by grace through faith.
O how much light this sheds on why Paul embarked on this paragraph at all! He did it for the sake of our faith and our assurance and our joy. He did it to underline the fact that our right standing with God and our freedom from condemnation is not based on our righteous acts but on Christ’s righteous acts.
Just as we share in Adam's downfall and death, so we, because of God's grace and mercy share in Jesus Christ's everlasting life. Even though we may die physically, we shall not die eternally. We shall live forever. This is the promise that our faith holds onto, that just as Jesus rose from the dead, so too will all who have fallen asleep and now rest from their labors on that glorious day when Jesus comes again in power and glory, makes all things new, and we shall live in glory without end.
CONCLUSION
The peace of God, which surpasses all understanding, guard, and keep, your hearts and minds in Christ Jesus. Amen.
Peace Lutheran Church