Skip Navigation

2025 Sermons

Pentecost 23

November 13, 2025
By Rev. Joshua Reinke

Text: Luke 21:5-36 

Theme: See the Glory through the Haze 

 

Grace, mercy, and peace be to you from God our Father, and our Lord and Savior, Jesus Christ. 

 

My dear beloved flock, the text for our meditation today is the Holy Gospel according to Saint Luke the twenty-first chapter verses five through thirty-six. 

 

Boys and girls, I pray that you are doing well today. What do I have here? You are right! I have a gallon of milk. It says that it is good until last year. do you think I should drink it? No, why not? 

Because a lot of bad things could happen to me. I could get really sick from drinking this milk. Just like milk can go bad, so too does the world. It is filled with sin. There are lots of bad people that do bad things. Jesus says that God has set an expiration date on the world. It will expire when He says it will. In our text for today, Jesus tells His disciples about what the end will be like. Is the end something that we need to fear, just like drinking expired milk? Or can we raise our heads looking forward to the end with Joy? Ponder those questions as you hear the rest of the sermon. You may go back to your seats and those who love you. 

 

1. Hazy Days 

 

How many of you enjoy foggy days? I enjoy gloomy, foggy days. When it is damp and cold. When it is so cloudy that you’re wondering if the sun is even out because even its warming rays are obscured by the clouds. Those are good days to drink something warm, put on your favorite sweatshirt, and maybe get some work done or just curl up with a good book or movie. There are times when the fog is not so great. Taking the kids to school in the morning with the fog thick on the highway, making it at best slow and at worst kind of dangerous because of poor visibility. When you have to go through the haze and make progress in it, that’s when it becomes a real problem. 

 

Today’s focus on our text is looking through the haze of this life. it’s looking through the haze of our life here on this earth. Jesus says that in many ways this life will be like trying to travel through the fog. It’s going to be uncomfortable and even dangerous. But by his grace, and with His strength, we will get beyond the haze of this sinful world and be with him in eternal life. 

 

During holy week, Jesus and his disciples were walking through the temple courts in Jerusalem and those around Jesus were marveling at what was around them. The beauty of everything was overwhelming. The temple had been recently refurbished by Herod, and the disciples were amazed. The stones themselves weighed 2.5 tons and were 41 feet long, 15 feet wide, and 11.5 high. But Jesus didn’t do much marveling. He’s very stark: “These things that you see here—the days will come when there will not be one stone left on another—every one will be thrown down.” 

 

Jesus’ statement was proven true just a few decades later when Rome would march on Jerusalem and destroy much of the city, including the temple, to get at the gold that had melted between the cracks of the stones. The temple has never been rebuilt. 

 

What is Jesus’ point in this harsh statement? Don’t get too attached to the world around you. It will not last. It will not endure. The things of this life are temporary—even the good and God-pleasing things like the temple was. Everything has an expiration date. 

 

That’s a challenge in this life, right? The danger of driving in the fog is that you can’t see far in front of you. So while you’re nervous about what may be looming ahead of you, you’re spending all of your time focused on where you can see, limited as it may be. It’s easy to adopt that approach in our life, to ignore or put off the coming glory of eternity. We can be deluded by our fogged-in vision and think that what’s around us is all that there is and all there is to live for. But Jesus reminds us that it’s all temporary, it will all pass away. Nothing endures.

 

We need to stay focused on what is eternally coming, not only on what is right in front of us. But what about between now and then? While we’re living in this end time fog, we still have responsibilities. We still have family to care for, a congregation to support, people to share the gospel with. We still have tasks to complete and promises to keep. We still need to do our best in whatever vocations we are serving in. We still have love to show and empathy to be poured out. So we will tend to those tasks. But how do we do these tasks in the haze of this life? 

 

2. Hazy effects 

 

It would be tempting for us to think that, as Christians, life should be pretty smooth sailing. Sure, it’s foggy, but our footing is solid and safe, right? We should be able to have the confidence that because God loves us, everything should be great. Life should be good. We should not have a fear, worry, or care in the world. Even when the end comes, we will be fine, right? Well, what does Jesus say? “Watch out so that you are not deceived! For many will come in my name, saying, ‘I am he,’ and ‘The time is near.’ Do not follow them. Whenever you hear of wars and revolutions, do not be terrified, for these things must happen first, but the end will not be right then… Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and plagues in various places. There will be horrifying sights and great signs from heaven. But before all these things, they will lay their hands on you and will persecute you, handing you over to synagogues and prisons, bringing you before kings and governors for my name’s sake… You will be betrayed even by parents, brothers, relatives, and friends. They will put some of you to death. You will be hated by all people for my name’s sake. 

This does not sound good. It sounds painful. It sounds harsh, hard, and difficult. 

 

First, Jesus says that there will be spiritual, religious leaders that will come teaching messages that are contrary to Scripture. False teachers have come and will come preaching messages that we should just focus on what is here in this life because, they say, God just wants us to be happy. God wants you to be successful and have all the good things in this life. Others teach different messages than we’ve been given, like all you have to do is be a good person and you can get into Heaven. It does not matter what you believe so long as you believe something with sincere conviction. These false teachers may distort Jesus’ words or lead us to put trust in our own work and convictions rather than in what God has done for us. Jesus warns us, “Watch out so that you are not deceived! For many will come in my name, saying, ‘I am he,’ and ‘The time is near.’ Do not follow them.” 

 

But it’s not just false teachers that we have to deal with in this hazy life. Whenever you hear of wars and revolutions, do not be terrified, for these things must happen first, but the end will not be right then… Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and plagues in various places. There will be horrifying sights and great signs from heaven.

 

There are also natural and political hardships in this world. Kind of sounds like the last couple of years, doesn’t it? It also kind of sounds like the time of World War II, or World War I, or the bubonic plague, or almost every moment in every era from the time Jesus spoke these words until now. 

 

Things are not going to get better upon this earth. We can’t make this fog go away. No election or politician can change the track this world is on. No viewpoint or conviction can stop this life from being clouded from God’s truth and light because of sin. Whether we are nurturing our children or voting in an election, we have to recognize that we cannot change the impact sin has on the world around us, on the people we love, and on our own hearts. We cannot lift this haze. 

 

3. Haze Lifted, Glory to Come 

 

Only Jesus can lift this haze of sin. He has lifted the haze of sin by entering this world in the flesh. As John declares, “We have seen His glory, glory of the only begotten Son of the Father, full of grace and truth.” Jesus through His incarnation and perfect life has done away with the haze of sin. Because of Jesus’ work, the forgiveness of sins is ours, the inheritance of heaven is assured, but we don’t have it in full right now. We know that heaven is coming in all of its fullness. We see the glory in part, but it’s only like looking for the bright spot on the other side of the fog. Even the sun may be clouded out, but that doesn’t mean it’s gone missing. So too, the promises of God of forgiveness and eternal life stand unmoved, but they’re not our full experience yet. And being stuck in the pea soup of this life can be deeply, deeply unpleasant. I am reminded of the ending scene of the movie The Mist. A town has been surrounded by a deadly fog. Thirty-four people have died throughout the movie. The family of the main character has just killed themselves out of despair only for the fog to break a few moments later, revealing army tanks rolling in to save the day. 

 

We are looking forward to that Day when the haze of this fog breaks and One greater than the army comes rolling in. Our Lord with all power and might on full display. Yet, Jesus says, that looking ahead to the future glory brings its own problems. Being a Christian in this world will cause its own issues: But before all these things, they will lay their hands on you and will persecute you, handing you over to synagogues and prisons, bringing you before kings and governors for my name’s sake. It will turn out to be your opportunity to testify. So make up your minds not to prepare beforehand how to defend yourselves, for I will give you words and wisdom that none of your adversaries will be able to withstand or contradict. You will be betrayed even by parents, brothers, relatives, and friends. They will put some of you to death. You will be hated by all people for my name’s sake. Jesus declares that you will face persecution and trouble because of your faith in Jesus. Being a Christian in this world will naturally bring these hardships. But did Jesus say, “Take a stand! Fight for yourself! Defend your rights to your faith!”? No. Did he say we should be loudmouthed, arrogant, and obnoxious, hoping to draw some of these hardships on ourselves, to seek after persecution and suffering? No. He said you will suffer these things, you may even die. 

 

This suffering will not be the chance to fight, it will not be the chance to cry foul, bemoan the hardships that have happened, and play the victim, it will be the opportunity to testify. Persecution is not an opportunity to show how tough and strong we are. Persecution is an opportunity to share the love of Jesus with people who clearly don’t know it or understand it. So, when you are mocked—or much worse—for your faith, that’s an evangelism opportunity. There’s an opportunity to put into practice what Jesus commanded, to love your enemies and pray for those who persecute you. You do not need to worry about what to say in that moment. Your time in God’s Word prepares you; Jesus himself promises to give you the words and wisdom you need to witness to the truth lovingly, with gentleness and respect. It’s never about defending yourself—it’s about sharing the love of God with others. It’s about bringing the light of the coming glory to others who are lost in this haze. 

 

We could leave a section of Scripture like this feeling really, really down and depressed with all of this pain, destruction, and hatred. Jesus is being real with us. He’s being honest about what’s going to happen. None of this, not one harsh word, not one natural disaster, not one financial difficulty will ever change what God has done for you. We know that all of this has happened, is happening, and will happen because of sin. 

 

But that sin is, of course, what Jesus came to solve. And solve it He did. The whole reason we are able to look through the haze to glory that is approaching is because of Jesus’ work on our behalf. Without Jesus, all the bad things that he describes here would be the best part of our lives; hell will be so much worse than anything bad we can endure here.

 

With Jesus, because He took all sin on himself at the cross, His death and resurrection means that we’re not stumbling our way through this haze and falling into a pit. It means we walk this life hand-in-hand with our Savior. He leads us through this life, through good days and difficult days, through joy and sorrow, all the way through this hazy, perishing world to the eternal life he has prepared for us. Don’t lose track of how Jesus ends our reading: You will be hated by all people for my name’s sake. But not a hair of your head will perish. By patient endurance you will gain your lives.” And “28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

 

Focus in on that word perish, because this is not the same as die. Death may speak of physical separation, the end of one’s life. Our hair, just like the rest of us, will surely die unless Jesus returns before then. But not a hair on your head will perish. “Perish” here means eternal death. So great is the love and victory of your Savior that not even the most fragile part of your body will be lost; not a part of you will see hell even for a moment. For as bad as things are here in the haze, by God’s grace you will reach the coming glory unscathed because Jesus has forgiven every one of your sins. And so, beloved saints, lift up your heads. In joy and thanksgiving to God for his forgiveness, we will continue to do our best in the midst of this haze in every aspect of life. But don’t let the haze bring you down. Don’t let it distract from the glory that is coming. And don’t forget that every step we take through this fog, Jesus is guiding and leading us with his forgiving love. Your redemption is drawing near. Look forward to the glory to come and the Joy to be revealed when Jesus comes in power and glory without end. 

 

The peace of God which surpasses all understanding, guard, and keep, your hearts and minds, in Christ Jesus. Amen.

Pentecost 22

November 06, 2025
By Rev. Joshua Reinke

Text: Luke 20:27-40 

 

Theme: Relationship to Resurrection

 

 Outline 

1. Sadducees, no resurrection, then what is there to live for? 

2. Relationship with Jesus-Worthy to obtain resurrection of the dead/everlasting life 

3. Live not for mere moments but focused on eternity 

 

Sermon 

 

Grace, mercy, and peace be to you from God our Father and our Lord and Savior, Jesus Christ. 

 

My dear beloved flock, the text for our mediation today is the Holy Gospel according to Saint Luke the twenith chapter verses twenty-seven through forty. 

 

Boys and girls, I pray that you are doing well today. Do you know how long eternity is? Eternity is a really long time. For example, this tape measure. This little bit (5 inches) is your life here upon earth. It is not very long. It is a small time, maybe 70-80 years. All this…tape measure to the limit, is the rest of your life in eternity with God. Do we live for this life or do we live for life in eternity with God? How does Jesus help us to life for life in eternity? Ponder those questions as you hear the rest of the sermon. You may go back to your seats and those who love you. 

 

1. Sadducees, no resurrection, then what is there to live for? 

 

Our text is set the Wednesday of Holy Week. In just a few short days our Lord is going to be betrayed into he hands of sinful men, crucified, and raise again from the dead. A few hours before Jesus had overturned the tables in the Temple courts, whipped the money changers, freed the beasts and birds of sacrifices. The Sadducees ruled over the Temple. They were in charge of everything that went on theologically in Jerusalem because of their control of the Sanhedrin, the ruling council of 70 Jewish elders. They applied the Law harshly to the people and were very hated by the people because of it. 

 

Angered at what our Lord has done by disrupting the economic business of the Temple, and their livelihood, they come to Jesus. They pose this gotcha question. According to what Moses said, as found in Deuteronomy 25, it was lawful for a woman whose husband died to marry the closest male relation, usually a brother, have a child, named after the late husband. 

 

This was done so that when the Promised Land was settled, every tribe and family would have a blood descendant in the Land and the promises of God would not fade from the Land or people. Therefor they posit this illustration. A woman has 7 husbands under the Law. If we are known and have marital relationships at the resurrection, whose wife will she be? 

 

Luke records that they do not believe in a resurrection of the body. They made a mockery of the resurrection by this line of questioning because it was absurd in their minds. In the mind of the Sadducees, all that mattered was life here and now, after we died, that was it, you simply ceased to be. 

 

How many people in the world today hold this viewpoint? How many times do we fall into this same line of thinking? We are bombarded constantly with the idea that we just need to live for the moment. We just need to live life here and now. We just need to live for this moment. The past is the past; we cannot change it so do not worry about it. Thinking about the future will only fill you with anxiety and terror over the unknown and what-ifs, why bring that kind of worry and fear into your life on a daily basis? You’d become a nervous wreck if all you did was worry about the future or past, just live for the moment. Celebrate and rejoice in what you can change and try to be the best person here and now that you can be. 

 

This is what the world says to us constantly. They strive to erase this text. There’s no past. There’s no future. There is only the here and now. Live your best life now. Be the best you can be with the short time that you have so you can be remembered for something before you fade away into dust.

 

 2. Relationship with Jesus-Worthy to obtain resurrection of the dead/everlasting life 

 

Yet our Lord’s response shows us that this viewpoint is completely wrong. He says that we cannot compare what happens in this world with the world to come at the resurrection. The new heavens and the new earth, along with our perfected bodies, will be something so glorious that anything we could compare it to upon this present world fails to compare. The resurrection to come is ours because the resurrection shows clearly the eternal nature of God. To misunderstand the resurrection is to misunderstand the eternal nature of God.

 

 To prove this point, Jesus quotes Himself speaking to Moses at the Burning Bush in Exodus chapter three, our Old Testament Lesson for today. There, when asked who He is, the Lord replies, “I am who I am, or I will be who I will be.” That He is, the God of Abraham, Issac, and Jacob. These blessed Patriarchs had been dead for hundreds of years before Moses, but notice the tense. The Lord does not say, I was…He says I am. Present tense here and now. Our Lord does not expound upon what the resurrection body and what that will look like. 

 

Rather instead He points to the covenant and the relationship between God and His people. “Our Lord here testifies of the conscious intent of God in speaking the words. God uttered them, He tells us, to Moses, in the consciousness of the still enduring existence of His peculiar relation to Abraham, Isaac, and Jacob” (Meyer). “The groundwork of His argument seems to me,” says Alford, “to be this: the words ‘I am thy God’ imply a covenant. There is another side to them: “Thou art mine” follows upon “I am thine.” When God, therefore, declares that He is the God of Abraham, Isaac, and Jacob, He declares their continuance, as the other parties in this covenant. It is an assertion which could not be made of an annihilated being of the past.” 

 

There is a resurrection from the dead because of the eternal nature of God and His relationship with His people. He is not a dead God, but a living God for all live for Him. God is eternal, without beginning or end. That is a characteristic of His nature. Because of that, every person who has ever lived, are alive in His perspective in eternity, no matter how long they may have been dead upon this earth. Some are alive and rejoicing in His presence, those who do not believe are also alive, but in eternal suffering. 

 

3. Live not for mere moments but focused on eternity 

 

So, what does all of this mean for us today? It means that we are not living merely for the passing moments of this life. It means that because of our relationship with God, which has been restored in and through Jesus Christ, His perfect life, suffering, death, and resurrection from the dead. You and I will live eternally. We live not only for this life but especially in, and for, the life to come, whatever that may look like. 

 

We do not disregard the past. While yes, we cannot change it, we can learn from it. Our past influences our present. We may look upon our past actions with sadness, regret, or joy. We learn from them. God uses them to build us up, lead us to mourn them in repentance, and strengthen our relationship with Him as we turn towards Him, seeking forgiveness and mercy. Our present is not merely seeking our wants and needs in this moment. Known that God alone has all wealth, power, and authority. We do not seek after anything in this world for our own gain, but rather that we may use what we have been given to seek what is best for our neighbor. The eternal relationship that we have with our Heavenly Father means that even the future is not a worry for us. 

 

While we may not know what the future holds for us, God knows. We live continually before Him and He is indeed our Good Shepherd. He leads us to springs of living water and green pasture, working out everything for our good, even if we cannot see how in the midst of the chaos and fallness of the present world. Dear beloved flock, rejoice that our God is indeed a not a God of the dead but of the living for all live to Him. Live not merely for the moment. Live not for this world, it’s wealth, power and possessions. Rather, live for eternity with God in the life of the world to come, seeking here and now serving the needs of your neighbor as we show the love of God to the world.

 

 The peace of God, which surpasses all understanding, guard, and keep, your hearts and minds in Christ Jesus. 

Amen.

Pentecost 18

October 09, 2025
By Rev. Joshua Reinke

Text: 2 Timothy 2:1-13
Theme: Endure!


Outline
1.    We undergo suffering because of the Gospel
2.    Endure because of Christ
3.    Endure unto life everlasting

 

Sermon
 

Grace, mercy, and peace be to you from God our Father, and our Lord and Savior, Jesus Christ.
 

My dear beloved flock, the text for our mediation today is the second letter of Saint Paul to Timothy the second chapter verses one through thirteen.

Boys and Girls, I pray that you are doing well today. Do you know what is in this ring? It is a diamond. Diamonds are formed deep in the earth. Coal is pressed and pressed by the earth until eventually they cannot be pressed any more. They turn hard and eventually sparkle into beautiful diamonds. Did you know that the same thing happens to you? We are pressed when bad things happen to us. We have pain in this life. Friends and families die. We become sad and angry. Yet, in our text, Saint Paul calls on us to endure steadfast in the Gospel because all of this suffering will get us something  far greater in the end. What awaits us at the end? Ponder that question as you hear the rest of the sermon. You may go back to your seats and those who love you.
 

1.    We undergo suffering because of the Gospel
 

How many of you undergo suffering in this life? We have a lot of suffering in this life. We have the suffering of the fallen world that we live in. All of the lusts and passions of the world that entice us into world pleasures. The fancy cars, the big televisions, the most up to date phone or computer. Eventually, it will all fade away into dust and brokenness. Yet, the pleasures of the world still pressure us to look, not towards things eternal and permanent, but towards things temporary and transient.


We have the suffering of our sinful flesh. Just as the world is temporary, so too is our flesh. Because of Adam and Eve and the Fall into sin, all of us are sinners by our very nature. We sin in our thoughts, our words, and our deeds. We break the Law of God over and over again. Because we sin, we encure the price of death. As the Lord told Adam, “You are dust and to dust you shall return.” Unless our Lord comes again, every single one of us will face that reality.  This means we face the suffering, not only of our flesh decaying, but the reality of the death of friends, of family members, of loved ones no longer with us. This was not the reality that the Lord created us to live in. He created us to live with Him forever. Because we see the effects of sin and death, we mourn. We become saddened and crushed as we face what should never have been, but we are powerless to change it. 


We face the pressures of the devil and all his temptations as he rages against us because we follow Jesus Christ. The devil knows that he has been defeated eternally. Yet, still he rages against God and His Anointed. The devil has one goal, cause us to lose our faith in Jesus Christ. If we no longer trust in Jesus, we no longer look to Him for salvation, forgiveness of sins, and every good thing, then the Devil has won and our faith has been lost.


The Devil, our flesh, the world, all of these add constant suffering, pain, and anguish to our lives. They do not desire to hear the Word of God. They do not listen. They stick their fingers in their ears like toddlers not wanting to listen to their parents and go lalalala. They cause us to suffer for the gospel, as hidden as it may be in our nation today, we have been blessed that is it not as overt as in many countries today where Christians are bound in chains, imprisoned, and killed for their faith. That is what Paul is experiencing. As he writes this letter to young Timothy, he is chained twenty-four seven to a Roman soldier. He says I am in chains for the Gospel.

 

2.    Endure because of Christ
 

We can almost hear him yell the next part, “Yet the word of God is not bound!” In the midst of his pain, suffering, and imprisonment, Paul encourages Timothy, and us, to be strengthened by the grace that is in Christ Jesus in and though faithful men preaching the Word. Paul may be bound in chains but the proclamation of the Gospel continues through Timothy and others. Timothy is called here to keep preaching the Gospel, as well as instructing other men into continuing that proclamation. 


It is a proclamation that continues today as the Lord continues to send out faithful Pastors into His Church. Through their faithful preaching of Christ, believes are given forgiveness and strength to endure the pains, hardships, and trials of this world. You are given strength that comes from the divine grace that Christ Jesus has shown to us.  “Timothy himself is encouraged to draw on divine strength to sustain him in the difficult situation where ‘everybody’ has deserted Paul and in order to emulate the good example on Onesiphorus. The motif is linked to the concept of grace and strength being given to a person who is being installed as a successor, like Joshua to Moses… The life and service of the Christian believer should be characterized by the strength and power to do what God requires, by contrast with that of apostates who profess religion but lack the spiritual force that should be associated with it (3:5).”  


We are strengthened to endure because of what Christ Jesus Himself endured. Paul continues, “Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering ” Remember Jesus, the promised Messiah. A King of royal blood, who entered this world as a true human being, in whom dwells all the fullness of the Godhead bodily.  Remember, and be strengthened by your Lord who has undergone all suffering, to the point of death upon a cross, for you. Remember Jesus who is not dead. He has risen from the dead! 


By His death and resurrection from the dead, Jesus gives you mercy without end. He gives you every single one of God’s riches thought His Word and Sacraments. Jesus gives you forgiveness of every single one of your sins. He gives you everlasting peace with God. He gives you strength to endure whatever the devil, the world, and your flesh can do, that you may withstand steadfast in faith unto the end.


3.    Endure unto life everlasting


What a joyous end awaits steadfast and faithful believers in Christ! 

 

We endure the same as an athlete, soldier, or farmer. Work is hard, the labor can see monotonous and mind numbing, the same routines, the same fields, the same training, over and over again for seemingly no reward or profit. Yet, all that endurance, all that training and labor, does indeed carry with it a great reward at the end when the battle is won, the race is over and the gold medal is yours, the crops, so painstakingly cared for, grow up in  harvest of thousands plentiful.

 

“Among the Romans crowns were the highest distinction for service in war. The corona triumphalis of laurel was presented to a triumphant general; and the corona obsidionalis was awarded to a general by the army which he had saved from a siege or from a shameful capitulation. It was woven of grass which grew on the spot, and was also called corona graminea. The corona myrtea or ovalis, the crown of bay, was worn by the general who celebrated the lesser triumph or ovatio. The golden corona muralis, with embattled ornaments, was given for the storming of a wall; and the corona castrensis or vallaris, also of gold, and ornamented in imitation of palisades, was awarded to the soldier who first climbed the rampart of the enemy’s camp.”  

 

Great rewards indeed for the pain of enduring the suffering of battle and training. 
 

Even greater than a wreath that fades is the reward awaiting us! What awaits us is not a wreath but a crown. A crown that will be given to us, not by fellow believers, but by the loving hand of our Lord and Savior Jesus Christ. A crown of everlasting life with Him that will never fade away. A crown that we shall wear as we reign with Him in everlasting blessedness forever (Revelation 3:21).
 

Dear brothers and sisters in Christ, continue to endure steadfast in the grace of Christ Jesus. Endure the pain and sufferings of the world, your flesh, and the devil, secure and steadfast in the work of Christ Jesus done for you. Until that glorious day when your Savior gives you the crown of life everlasting.


The peace of God, which surpasses all understanding, guard and keep your hearts and minds, in Christ Jesus. Amen.
 

LWML Sunday

October 05, 2025
By Rev. Joshua Reinke

Text: Luke 24:44-53


Theme: WHEN WILL WE MEET HIM AGAIN?


Outline: 
1.    Jesus with Disciples
2.    Jesus with us today

 

Grace, mercy, and peace, be to you from God our Father, and our Lord and Savior, Jesus Christ.
 

My dear beloved flock, the text for our mediation today is the Holy Gospel according to Saint Luke the twenty-fourth chapter verses forty-four to fifty-three.

 

Boys and girls, I pray that you are doing well today. Have you ever had an important meeting? I am sure that mom and dad have had important meetings with your principal and teachers as you begin the school year. Meeting new friends for the first time is certainly important. As you get older there are meetings that have great impact. That moment when you met your spouse, or that person who gave you a new insight, or maybe that one person who by their witness moved you to change the direction you were going in life.  After these meetings, we are often wondering when you will meet that person again. In our text for today, we see a similar event. Jesus is ascending into heaven and the disciples are left wondering when they will see Jesus again. When, how, do we see Jesus today? Ponder that question as you hear the rest of the sermon. You may go back to your seats and those who love you.


1.    Jesus with Disciples


In the Gospel reading for this day, we are at the scene of the Ascension of our Lord and Savior Jesus Christ. Think of what has happened here. Forty plus days earlier the Lord was on the cross. He was suffering and dying. He had cried out in anguish, “My God, My God why have you forsaken me?” The Father forsakes the Only-Begotten Son. 


Jesus hangs His face toward the ground, so great is the weight of what He was bearing, the agony and horribleness of the whipping, beatings, and crucifixion. The strain it put upon His body. Even more so than all of these was the wrath vented upon Him by His Father in heaven over sin which was not His own. Jesus in the midst of deep agony breathlessly states, “It is finished,” then as the Gospel of John records, “and He bowed his head and gave up his spirit.” It is then Jesus’ side is pierced by the spear, blood and water pour forth signifying fully and completely the Lord Jesus Christ had died. God had died. Jesus’ body then is taken down from the cross, hurriedly wrapped with linen and spices and laid lifeless in a tomb that was not His own. He was buried with a rich man in his death as the Psalmist prophecies. 


Jesus’ followers must have wondered when they would meet with Him ever again. But then, praise be to God three days later, the first day of the week, the first Easter Sunday occurs as Jesus steps forth from the tomb alive! Jesus had conquered death and the grave. He had risen victorious! Jesus had defeated death not only for Himself but for you the believer.


Then, in the time between Jesus’ resurrection and His ascension, Jesus meets with His followers opening to them the Scriptures, They see plainly with their own eyes that Jesus is alive! He is resurrected! Jesus had conquered the grave, stating for believers, stating for you who believe today, it’s a reality, it is truth, you shall not die but you shall live with Christ eternally! Then we come to this day, the day of the Ascension. Those forty days before this event must have been wondrous and inspiring, meeting with the Lord. Those there that day though must have left wondering, “Where will Jesus meet us next? What joy awaits us! This is great!”


2. Jesus Today


Jesus brought teaching and blessings when He made those appearances, and people rejoiced at His meeting with them. Then this day. Jesus now ascends into the heavens, “He parted from them.” Now, they may have thought, “Well, that was a little different than His other times of leaving, but He has always come again. I wonder though where we will meet Him next?’
You through Scripture’s witness have read that Jesus didn’t appear to them again bodily on earth. But, as you know, Jesus didn’t leave them without His presence; He didn’t leave them without Him being a part of their lives. It is as Jesus promised, “I will not leave you as orphans” (John 14:18a).


At His ascension, Jesus had given the disciples an assignment to carry out, one which would occupy their time, their talent, and their treasure for the rest of their lives. The assignment which Jesus gave them has effects down to this very day. For you are the recipients of their work, you are those who have heard the proclamation, “that repentance and forgiveness of sins should be proclaimed in his [Christ’s] name to all nations.” 


Just as the disciples wondered, when they would see the Lord Jesus again, so too have we. In the midst of sickness, the death of loved ones, the loss of income and work, the constant changes of life, we often wondered just where the Lord Jesus is for you.  You question how God could love you, if God will meet with you, care for you. Where is this Jesus of promise? Where will Christ meet me, come to my aid? You are called to repent and recognize there is much over which you need to repent and know the reconciling peace with God. For of your own efforts and your own ways there is no ability in you to reconcile with God Almighty. By your works there can be no peace with God. That is why this proclamation of repentance and forgiveness in the name of Jesus is so vitally important.


This very proclamation of repentance and forgiveness has been given to the Church by the Lord Jesus Christ. You, hear the forgiveness of your sins in the blessed words of Holy Absolution as I, as the called and ordained servant of Christ and by His authority, forgive you all of your sins. As the body of Christ, as His church, you have the responsibility to proclaim the message of Christ, to be that body which proclaims repentance and forgiveness, which shows forth the merciful Christ in what you do and say.


This merciful heart is what Christ wants people to hear and know, that they may know and live in His gracious hand, just as you and I do.

 

After our Lord’s Ascension, the disciples did not mourn or weep. Rather, they returned to Jerusalem with joy. They met together, gathered around, and, recalling the glorious gifts which this Lord Jesus had given them! Jesus came to them in the breaking of bread. He joined with them through the waters of Baptism. He came to them through the Word. Jesus was present with them for He came to them in the Means of Grace. Dear believer, the same is true today. You do not have to wonder where the Lord Jesus is, you don’t ever have to search for Him. You don’t ever need to wonder if He is present here with you in this life to lead and guide you, to comfort you.


Why?


Because the Lord Jesus comes to you as He has promised! He comes to you in His body and blood in the Holy Supper. Yes, Jesus meets with you! He meets you in the waters of Holy Baptism, the Lord Jesus comes to you in this sacred act as He places His name upon you. In the blessed waters, you are baptized into the Lord’s death and raised into the Lord’s life, there you are granted a new life. (Romans 6:3–4) Yes, the Lord Jesus meets with you. For even through the Word of God the Lord Jesus meets you as He who is the Word made flesh, gives to you Himself in and through that Word. Your life is tied to Christ, for He gives to you the words of eternal life.


As the Lord meets with you, He brings to you all of His gifts. He gives to you His life. He gives to You forgiveness. He gives to you His peace. He gives to you His promises. He gives to you freedom! Freedom to live and express Him in the world. He meets you here in this world that you may know this God and Lord, now and today and to do so with great joy.


But as you know dear people of God there are many who do not meet with this Lord to know Him as their loving and gracious Savior. You are those who are blessed to know the forgiveness of sins. You are blessed to know this Jesus Christ who has done all things necessary for your salvation. You are blessed to know you have a glorious home to which you look forward, where you know you will meet with the Lord for an eternity. 


It is a monumental but vitally necessary task that the Lord has given to His Church. You as believers are not alone. The whole Synod, but especially the ladies of the LWML works to carry the Gospel to those very people who need to meet our Lord Jesus Christ. They are involved in so many ways the world over, gather blankets to take to those who are going through tragedy, putting meals into the mouths of those who have gone through disasters as they aid relief efforts, gathering mites on behalf of people in Africa and around the world, granting them access to the Word of God. They are the ones who become for you, in numerous places, the very heart and hands of the compassionate, merciful Lord who saves, who meets people where they are and grants them life eternal.


Where is our Lord? He is here, in the heart, hands, and voice of His people. He is there in the LWML that as they in their efforts may reach others with the message of repentance and forgiveness in His name.
The Lord is where His Word is preached, and His Sacraments are rightly administered in His name. 


Yes, you are blessed, for the Lord continues to meet with His people, to meet with you, and you have forgiveness and life in His name. How blessed and enriched you are! 


The peace of God, which surpasses all understanding, guard, and keep, your hearts and minds in Christ Jesus. Amen.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry 
of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public 
by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. 
All rights reserved.

 

Tags: LWML, Mission, Witness

Saint Michael and All Angels (Observed)

September 28, 2025
By Rev. Joshua Reinke

Text: Luke 10:17-20
Theme: Rejoicing


Outline:
1.    Rejoicing over Satan’s defeat
2.    Rejoicing over Angels
3.    Rejoicing over Jesus, that we are written in heaven
 

Sermon
 

Grace, mercy, and peace be to you from God our Father, and our Lord and Savior, Jesus Christ.
 

My dear beloved flock, the text for our mediation today is the Holy Gospel according to Saint Luke, the tenth chapter, verses seventeen through twenty.
 

Boys and girls, I pray that you are doing well today. Today we celebrate a special feast day. A feast day is the day when we celebrate and honor someone. Today, we are celebrating Saint Michael and all the angels. What does an angel do? An angel protects you. It is why one of the angels is called Michael. He is a really strong angel called an archangel. The angels fight battles that we cannot see. Spiritual warfare happens and we may not even realize that Michael is fighting with the angels to protect us from harm. God loves us so much, and he commands his angels to protect believers. How can we join the angels and the disciples in rejoicing in the work 

that God gave them to do? Ponder that question as you hear the rest of the sermon. You may go back to your seats and those who love you.

 

1.    Rejoicing over Satan’s defeat
 

As we gather today for the feast of Saint Michael, our text really does not say a lot about angels. The only angel it mentions is Satan falling like lighting from heaven. It seems a bit of an odd text for this feast day. Yet, it has much to tell us about angels, what they do, and how we can rejoice with them. 


Just before our text, seventy-two disciples had been sent by our Lord to go out two by two to all of the surrounding towns and villages. They went out proclaiming that the Kingdom of God was coming. They healed the sick and proclaimed the gospel as they went. They probably didn’t think about it at the time, but when Jesus gave them the authority to heal the sick, that included the authority to heal those physically and spiritually sick from demon-possession. It’s probably better that they didn’t think about it beforehand, because they might have been reluctant to go if they knew they were going to be dealing personally with demons and fighting directly on the front lines. But having dealt with them, and having driven them out, they were filled with joy: “Lord, even the demons submit to us in your name!“ 


Jesus rejoices in the disciples rejoicing. He confirms that as they went about their ministry, the enemy’s kingdom was toppled. “I saw Satan fall like lighting from heaven.”  Satan falling points to one of the jobs of Saint Michael and all the angelic host, make war against Satan for our defense and protection. Which is another cause to rejoice.

 

2.    Rejoicing over Angels

 

Saint Michael and the angelic host make war against Satan, to the point that Satan, and all who followed, were kicked out of heaven and imprisoned in Hell. This is a fight that was not even close. Satan knows that he was defeated. He will never win, yet he keeps trying over and over to drag down to Hell with him more and more people.


We could think of it like a football match today. Two teams going head to head, battling it out for supremacy. The score is not even close, 40-0. The losing team keeps sending a running back. He runs the football up the middle, only to get clobbered by a linebacker out of nowhere. Then replay is shown from multiple angles, and one of the announcers would remark, “Man, he just keeps getting clobbered. Why does he keep getting back up? He’s going to be have to be taken off the field on a stretcher soon!” 


Something similar happens to the devil in a very real way. He is defeated, not by sword or force of might, but purely by the Word of God. Consider when Saint Michael and Satan in Jude are fighting over the body of Moses. Michael simply states, “The Lord rebuke you.” Satan flees defeated. 


The same still happens today. Angels stand with the pastors God has placed in His church. God’s angels do battle with the devil’s forces through the Word of God, the sword of the Spirit, wielded by pastoral soldiers. Just as Gandalf and his fellow wizards, who in Tolkien’s mythology were god-like figures with supernatural power. Yet, they were forbidden to engage the enemy Sauron in direct conflict, and match power with power. In order to fight, they were required to support the humble efforts of mortal men, elves, and hobbits. Similarly, the angels are forbidden to use their mighty power in open battle, but are placed by God into the service of His church.

When the gospel is shared and people believe it. Then and there the power and influence of the devil is overcome. When we listen attentively to the gospel and take it to heart in faith, whether here or at home, whenever another baby is baptized and brought from the devil’s kingdom into the family of God, whenever we receive our Savior’s body and blood for the forgiveness of sins, whenever God’s Word takes root in the heart of another through a Christian’s conversation, Michael and the angels advance, and the devil moans, “Oh no, not again!” Down he goes, like lightning from heaven. Thud, he lands. Thud, he loses.

 

This is not the only thing that angels do. Yes, they protect us from Satan. But they have other jobs as well. One of their jobs is to rejoice and worship God. They are continually in the presence of the Lord, giving Him the honor and glory due to His holy name. As His people, we are late for the grand celebration. The angels have been worshiping since the very moment of their creation. As the Psalmist says, “When the foundations of the earth were laid, the morning stars sang together. We might call to mind the angelic Host worshiping the Lord in Isaiah’s vision in chapter six or announcing the Birth of Jesus to the shepherds ending in a wonderous songs of praise. We are indeed late, but they welcome us in and deign to join our meagre words and praises with theirs. As we state in the Proper Preface, we worship with Angels, archangels, and all the Host of Heaven, joining in unending praise. Join them in singing the praises of God in the Gloria and the great feast of victory of the Lamb. We cry with them, “Holy, Holy, Holy, Lord God of Sabaoth, Heaven and earth are full of your glory.” 


There is an even greater cause for rejoicing than driving the devil and his demons far away through God’s word and sacraments, so that he falls like lightning from heaven again and again. There’s a greater reason we join with them in unceasing praise.

 

3.    Rejoicing over Jesus, that we are written in heaven

 

What is that greater reason? As our Lord says, “Rejoice that your names are written in heaven.” That is the cause of intense rejoicing. 


We rejoice that the very Word of God became flesh in Jesus Christ, that our names would be written in heaven. Because of Jesus, we have been saved. Saved, not by a mighty display of power and authority through a myriad of angels, but saved by meekness and humility in a small, tiny infant who was laid in a manger. If Jesus had wished to use the way of power, He could simply have called on His Father to send twelve legions of angels against His enemies (Mt. 26:53). 


Jesus defeated every single one of the assaults of Satan with the Word of God, which proceeded like a sharp, two-edged sword from His mouth (Rev. 1:16). Jesus defeated the devil by seeming to be defeated Himself, by suffering and dying, by shedding not the enemy’s blood but His own blood upon the Cross of Calvary, for us men and for our salvation. Through this seeming defeat Jesus caught the devil entirely off guard. The devil, who was rejoicing to see his foe laid in a tomb, was suddenly struck silent by the glorious appearance of the resurrected Lord in His prison.  


Jesus descended into Hell that He might declare that He has indeed fulfilled the promise given in Genesis 3:15, I will put enmity between you and the woman, and between your offspring[e] and her offspring; he shall bruise your head,  and you shall bruise his heel.”  Jesus heel was brused upon the cross but the head of Satan has been crushed. That is why Jesus makes the reference in our text. He has tread upon the serpents and scorpions heads. Because of the work of Jesus, sin, death, Satan, and Hell have been eternally defeated. Because of Jesus and His death and resurrection, your sins, my sins are forgiven. Your name, my name, the names of all believers are written in heaven.


Dear beloved flock, rejoice! Rejoice in the work of the holy angels for your protection and good. Join with them in praise unending of the Lamb who was slain, slain that we are His forever and ever.  Until the day when we join the angelic host in endless praise forever at the great marriage feast of the lamb which has no end.


The peace of God, which surpasses all understanding, guard, and keep, your hearts and minds in Christ Jesus. Amen.

 

Recent Posts

11/13/25 - By Rev. Joshua Reinke
11/6/25 - By Rev. Joshua Reinke
10/9/25 - By Rev. Joshua Reinke
10/5/25 - By Rev. Joshua Reinke
9/28/25 - By Rev. Joshua Reinke

Tag Cloud

Abortion Adam Adaption Advent Alive Alpha Angels Apostle's Creed Baptism Blindness Body Calvary Cana Christ Christmas Comfort Contrasts Corinth Corinthians Creation Death Defense dishonesty Easter End times Endurance Eternal life Faith Father First Petition Forgiveness Forgivness Galatians Gifts Giving Good Friday Good Samaritan Good Shepherd Gospel Gospel of Luke Grace Hallowed Hands Hebrews Holy Communion Holy Spirit Incarnation Israel Jeremiah Jesus

Archives