Peace Lutheran Church
Posts Tagged "Jeremiah"
Ninth Sunday after Pentecost
July 08, 2024
July 21,2024
A Righteous Shepherd-King
Text: Jeremiah 23:1–6
Sermon Theme: The days are coming when God will “raise up for David a righteous Branch, and a king shall rule and act wisely and do God’s judgment and righteousness in the land.”
Sermon Outline
1. You need a king.
2. The world’s kind of king will mislead people and serve only himself.
3. But God promised a different kind of king.
The Days Are Coming When God Will “Raise Up for David a Righteous Branch, and a King Shall Rule and Act Wisely and Do God’s Judgment and Righteousness in the Land.”
4. God sent his Son to be our righteous Shepherd-King.
5. Through this Shepherd-King, you receive true righteousness from God.
Sermon
1.
Grace, mercy, and peace be to you from God our Father and our Lord and Savior, Jesus Christ.
My dear brothers and sisters in Christ, the text for our meditation today is the Old Testament lesson of Jeremiah chapter twenty-three verses one through six.
You need a king. You might not think so. Americans don’t like kings. We rejoice every year that the founding fathers tossed off the yoke of King George III. We affirm government of the people, by the people, and for the people. As a worldly political policy, our American system of checks and balances is good and beneficial. It works. But before God Almighty himself, you need a king. You need not an earthly king. You need God’s kind of human king.
2.
You don’t need the world’s kind of king. The kings of the world can prove to be incredibly violent and murderous. One thinks of all the blood that was shed by the kings of ancient Assyria and Babylon and Greece and Rome and, in more recent days, absolute rulers such as Hitler, Stalin, Chairman Mao, Pol Pot, and many others.
Kings of the world are typically not righteous in God’s way of righteousness. They rule in very unrighteous ways, with wicked policies toward the people and in turn leading the people in wicked ways. As goes the king, so go the people.
The root of the problem is this: kings of the world are self-serving. The adage is apt: “It’s all about power, getting it and keeping it.” Worldly kings seek their own glory and prestige. They often don’t really care about their people or their people’s plight. They’re interested only in feathering their own nest.
What results from these policies and practices? The sheep scatter. Every sinner does his own thing. Every sinner goes his own way, and that way is always away from the true God, their Creator—always. Without a righteous shepherd-king, the sheep disperse and wander aimlessly. At an archaeological dig in northeast Syria, you will often see\ flocks of sheep daily pass the site. Each sheep would wander off in its own direction until the shepherd came and gathered them together. Sinners are like that. Without a good shepherd-king, everyone does what is right in his own eyes, instead of what is right in God’s eyes. As Isaiah confessed for us, “All we like sheep have gone astray; we have turned—every one—to his own way” (Is 53:6).
Ancient Israel can function as a visual aid, as a model of what happens without God’s kind of human king. In ancient Israel, the king was supposed to be a good shepherd who would gather his sheep and lead them in the ways of the Lord. Jeremiah states God’s own expectations for God’s kind of king: “Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place” (Jer 22:3).
But a bad shepherd-king will mislead the people and serve only himself. Jeremiah, as well as Ezekiel in Ezekiel 34, condemned the last shepherd-kings of Jerusalem in his day. They attended only to themselves. They were only self-serving. They built their own magnificent palace but did not care for the people by doing what was right before God. Their eyes and heart were oriented toward only their own covetous desires. Their practices consisted of shedding innocent blood and practicing violent oppression. And the worst thing was that they led the people away from the true God toward idols. They corrupted the people, and the people themselves became corrupt and guilty as well.
They were supposed to be good shepherds, to rule the people in true righteousness, to lead the people in God’s ways, and to unite the people to serve the Lord in true unity. But in fact, the corrupt practices of the kings corrupted the people and would lead to their dispersion. Jeremiah announced the words of Yahweh, the God of Israel: “Woe to the shepherds who destroy and scatter the sheep of my pasture!” (Jer 23:1). And in fact, the sheep were scattered among the nations. In 587 BC, Babylon came, destroyed Jerusalem and the temple, and exiled the people.
3.
But God did not end his message there. Through Jeremiah, God announced a wonderful promise of a different future. In the future, God will regather the remnant of his flock out of the other lands and bring them back to the sheepfold. Not only that, but The Days Are Coming When God Will “Raise Up for David a Righteous Branch, and a King Shall Rule and Act Wisely and Do God’s Judgment and Righteousness in the Land” (v 5).
In contrast to the wicked and unrighteous kings Jerusalem was used to, this future king will be a righteous Branch, which will grow into a tree that will bear much fruit. This future king will rule wisely and do what is truly righteous. He will unite Judah and Israel in salvation and safety. No longer will they fear conquering enemies. And through the messianic King, the gift of righteousness will come to the people from God. The Messiah’s name will be “Yahweh is our righteousness.” Through the rule of the Davidic Messiah, Yahweh is the author and source of our righteousness.
4.
Hear the good news. God fulfills his promises of old. He began to restore his exiled people back to the land of Israel in 538 BC and then more in 457 BC. And in the fullness of time, six hundred years after Jeremiah’s promise, God brought his ancient promises to fulfillment. God sent his only-begotten Son to join the human race, to become Israel’s human King from the line of David. God gave you a righteous Shepherd-King. And what did he do? During his public ministry in the land of Israel, he had compassion on Israel as sheep without a shepherd. He gathered to himself the lost sheep of Israel. He did what a righteous king was supposed to do. He had compassion on the helpless, the widow, the fatherless, the weak, the overlooked nobodies. We can read about his public ministry in the Gospel appointed for this season, the Gospel according to Mark. Jesus saw the people of Israel as sheep without a shepherd, and he gathered them to himself. He continues to do that even to this day. Remember the Day of Pentecost, how the Holy Spirit was sent by the exalted Messiah Jesus and came upon Israelites who had gathered in Jerusalem from around the world.
God gave you a righteous Shepherd-King. Jesus is the Shepherd-King who unites his people like a shepherd unites his sheep. And he adds even more to his flock, those beyond native Israel. Through holy baptism, he brought even us Gentiles into his sheepfold. He gathers his own from around the world and brings us to God his Father. Jesus is the Shepherd-King of Israel, who is better than any of the preceding kings of Israel. In fact, he does something surprising. This Good Shepherd laid down his life for his sheep, for you. And God raised him up on the third day and highly exalted him. Now Jesus as the Davidic King rules over you by his Holy Spirit. To live under his rule is a blessed life. He brings you to the God of ancient Israel, the true God and makes you part of his own flock. Through his sacred meal, he nourishes you with his body and blood and gives you eternal life with him. You by faith belong to his flock and enjoy salvation and safety under his rule. You need not fear anything. For your Shepherd-King is all for you, no matter what. After those woeful shepherds, “behold, the days” of “a righteous Branch [who] shall reign as king and deal wisely and shall execute justice and righteousness in the land.”
5.
Jesus is the righteous Shepherd-King. Through him, you receive true righteousness from God himself. God laid on Jesus, the King, your iniquity and sin. And God reckoned to you the righteousness of Jesus, which he achieved by his own righteous doing and suffering. By faith, you now stand righteous before God. Yahweh, the true God, is now the source of your righteousness. His righteousness has replaced your wickedness. And by his Spirit, he promises to lead you in righteous ways. You belong to the righteous Shepherd-King of Israel. Follow his paths, the righteous paths of your righteous King. And wait with eager anticipation for when Jesus comes again in glory to gather you and all his flock together into his glorious, eternal kingdom. God has given you a righteous Shepherd-King. Enjoy by faith his rule now. Hear the Word faithfully preached and taught by his called undershepherd, your pastor. Receive the Lord’s Supper rightly administered by his called undershepherd. And look forward to the day of bodily resurrection when you will see your righteous Shepherd-King face-to-face.
The peace of God which surpasses all understanding, guard, and keep, your hearts and minds in Christ Jesus. Amen.
Fifth Sunday in Lent
March 14, 2024
Text: Jeremiah 31:31-34
Outline
1. Broken Covenant
2. New Covenant
Grace, mercy, and peace be to you from God our Father and our Lord and Savior, Jesus Christ.
My dear beloved flock, the text for our meditation today is the Old Testament lesson of Jeremiah chapter thirty-one verses thirty-one through thirty-four.
Boys and girls, I pray that you are doing well today. Have you ever made a covenant? A covenant is a promise that people make with other people. For example, if mom says to clean your room and if you do that, then she will give you ice cream. If you do not, then you go without ice cream. If someone gets married. They make solemn promises that they will be faithful to each other throughout their whole lives. These are examples of a covenant, two people promising that they will do things for the other person. In our text, God promises that He is going to make a new covenant with the house of Israel and Judah. What was the old covenant? What is the new covenant? Ponder those questions as you hear the rest of the sermon. You may go back to your seats and those who love you.
1. Broken Covenant
The Lord declares though the prophet Jeremiah that former days He made an old covenant with the people of Israel and Judah. This covenant was etched into tablets of stone at Mount Sanai. They were given as sign of the relationship between God and the people. The Lord says that He was as a husband to them. They had a solemn vow of faithfulness, similar to the vows that husbands and wives make today. The Lord expected that the people were going to be faithful to Him just as He was faithful to them. It is a relationship that the prophets, Hosea, Jeremiah, Isaiah, to name a few, use quite regularly to explain the relationship of the Lord to His people.
The people were expected to keep the relationship. Yet, what they do? The Lord was faithful husband to them. They were a constantly unfaithful wife. They broke the relationship that they had with the Lord by following other gods. The old covenant imposed many rules upon the Jews, rules they found impossible to observe. Hence the old covenant certainly proved that no one could be saved by keeping it. For that reason the Lord says of their fathers, “They broke my covenant.” We would say, Before the ink was dry, they broke the covenant with the sin of the golden calf. When they entered into the promised land, they were unfaithful choosing to follow the fertility cults of Ashera. Thousands worshiped Baal. They sacrificed their own children to the abomination Molech.
We are like unfaithful Israel. The Lord has made a relationship with us in the waters of Holy Baptism where He calls us His very own beloved children. He expects that we will be faithful to Him. Yet, how often are we unfaithful like the people of Israel? We are unfaithful in thought, word, and, deed twenty-four seven, three hundred sixty five days of the year. We follow other gods that we have set up in our own minds and thoughts. Our money, status, power, authority, worldly pleasures. When we are not content with the good blessings God has given to us and we want more and more. When we put our own wants and desires before the needs of others. We justify our own actions for our own sinful pleasures. We listen to the lies and gossip of others rather than the truth of God’s word. When we give into the temptations of Satan and our own flesh. Truly, we are an adulterous and sinful people.
2. New Covenant
What is a faithful husband to do? He could seek revenge, and that would be just and fair for Him to do. Like Carrie Underwood sings in Before He Cheats, God could spiritually “took a Louisville Slugger to both headlights. Slashed a hole in all four tires. Maybe next time, he'll think before he cheats.”
God could rightly and justly punish us just as He did under the old covenant by removing the people of Israel from the land. We deserve present and eternal punishment for our unfaithfulness. That is well within His power to do. It is what He should do for our unfaithfulness.
Yet, what does He say? Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah not like the covenant that I made with their fathers. The Lord is making a new covenant! He is making a different one that the one He made at Mount Sanai. The old covenant pointed to Christ as its fulfillment. By its very nature, then, it was temporary and passing. Many of its activities—the repeated animal sacrifices, for example—emphasized its transitory nature. The Lord is making one that is not transitory, but permeant, one that can not be broken. Why? Because it is not dependent upon the actions of the people but on the faithfulness of the Lord. It is fully and totally dependent upon what Jesus Christ has done for us by His death and resurrection from the dead. How faithful is Jesus? Totally, fully, completely faith as the only-begotten Son of the Father.
The priests under the old covenant could offer only the blood of bulls and goats, for without the shedding of blood there is no forgiveness. But Christ, the mediator of the new covenant, offers the supreme sacrifice. He offers the sacrifice that matters. He offers the once-and-for-all sacrifice that pleases God and removes sin and guilt. He offers himself. Freely and willingly, he sheds his blood and by the shedding of his blood takes away sin forever. By his sacrifice he opens the way to heaven. Nothing bars the way. The one who trusts him has a wide-open approach to God. At Christ’s triumphant words “It is finished,” the veil of the temple was torn from top to bottom, showing that a new and better way to God had been opened.
This new covenant proclaims a salvation complete, finished, and, above all, free for the asking. It is a salvation won in and through Christ. “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).
Under this new covenant, we are given of the Holy Spirit that we can cry, Abba, Father! A covenant signed and sealed in blood, not bound by law after law, but one given freely by the grace of God. That when we are unfaithful, we remember the grace He has given to us in Holy Baptism. He is faithful for He cannot deny Himself. He holds to His promises. Thus, we remember our baptisms daily that the old Adam may drown and die, that the new Adam may live. Heaping grace upon grace, in an equally wondrous and marvelous way, our Lord shares the meal of the new covenant with us.
In that Communion meal, he draws us to himself. He gives us the supreme gift: with the bread, his body given on the cross; with the wine, his blood poured out on the cross. With these sacred gifts, he gives to us the forgiveness of sins. With them he removes all doubts that might linger in our hearts. He comes to each of us personally and gives. We are sure. We belong to him. We are one with him. All that is his is ours.
We are united and bonded to him. But this bond goes much further. Because we all eat of the one bread and are with him through faith, so we are joined to one another in the body of Christ, the church. Such is the vision Jeremiah saw. He saw the day of Christ and was glad. Such is the gift we taste and know.
That is the blessing that we get to share with others. God has made a new covenant for the forgiveness of sins and the salvation of souls. He has fulfilled all of the old covenant by the work, death, and resurrection of Jesus Christ, given freely by His grace.
The peace of God, which surpasses all understanding, guard and keep your hearts and minds in Christ Jesus. Amen.